The Evil One is not concerned with persuading us not to bother with many of our Christian activities—but he is concerned to persuade us to stop holding on to the absolute truths concerning the nature and character of God and to the absolute truths concerning the ethics of His kingdom. Recognizing this, Paul warned the Corinthian believers not to wander into the minefield of ungodly behavior. “Do not be deceived,” says Paul; “the unrighteous will not “inherit the kingdom of God.”

Paul describes some of the areas of wickedness that had become socially acceptable in Corinth. The city was a bustling commercial center, a hodgepodge of races, creeds, and languages. As a culture, though, it was rootless and rough. In fact, the place was so badly debauched that “Corinth” became a byword for immorality itself. So what did Paul do? He ventured into this city with a strategy. He was “occupied with the word, testifying to the Jews that the Christ was Jesus” (Acts 18:5). His objective was not to enact legislation but to begin proclamation.

There is no legislative agenda that can redeem culture. Instead, there is a message sent from God to redeem men and women, and it is simply this: “Jesus Christ and him crucified” (1 Corinthians 2:2). The gospel is God’s agenda for our world. He uses the power and conviction of His word to speak into people’s lives and bring about radical change.

Paul didn’t buy into elaborate rhetoric. He had that one message, and he kept saying it again and again. He knew that only Christ’s atoning death on the cross makes it possible for men and women to be set free from their besetting sins so that they “might walk in newness of life” (Romans 6:4).

It is perilous and unnecessary to remain wicked. The gospel message sounds forth as loudly and effectively today as it did in the streets of Corinth, and it cuts through the deception of the world’s relativism and of the tendency to think that laws alone can change hearts or produce faith. The great need of our lives, of our cities, and of our nations is for sinners to be saved. Do not be deceived into thinking that sin does not matter. Do not be deceived into thinking that your society most needs something other than the news of the kingdom of God. We must confess the message of the crucified Messiah:

He died that we might be forgiven,
He died to make us good,
That we might go at last to heaven,
Saved by His precious blood.[1]